How the “right of the strong” is being imposed on everyone in the modern world

We are all aware of the existence of international conventions and agreements that limit the development and use of various forms of weapons of mass destruction, including chemical, biological, and nuclear weapons. Other forms of weaponry and many military practices are also prohibited. This is all justified by ethical reasons—the fact that certain weapons and practices are too lethal, cause immense human suffering, and act non-selectively, meaning a vast number of civilians could easily become victims. This position is quite understandable; however, it is also important to look at it from another perspective.

In today’s high-tech world, the development of weapons of mass destruction may be accessible to many jurisdictions. And such weapons are entirely capable of making them an unattractive victim, even for large and powerful states with millions of soldiers and units of conventional weaponry. Under such conditions, the very essence of the “right of the strongest” changes—the strong is no longer the one who actually possesses the power and ability to inflict harm on the weak with impunity, but the one who can convince the weak of the need to follow certain norms, regulations, and prohibitions.

Of course, this is not being said to justify the actual use of truly inhumane military practices. The point is simply that the goal of prohibiting such practices may well be to place the weak at a disadvantage compared to strong players and in complete dependence on their will. One does not have to look far for examples; one can simply recall the position in which the Budapest Memorandum placed Ukraine, under which it was forced to exchange nuclear weapons for paper guarantees of security.

Small and weak jurisdictions could very well be independent of the will of superpowers if they were allowed to develop and possess the same weapons of mass destruction—not for their use, but simply as a means of deterrence against external aggression. Furthermore, even when discussing the use of such weaponry, not all its forms would be particularly cruel or absolutely unacceptable. For example, with the current level of progress, it is now entirely possible to speak of the development of ethological (behavioral) weapons that would simply make enemy soldiers incapable of committing murder and fighting, without causing them any permanent or serious harm. Such a weapon could be an airborne bio/chemical agent to enhance the human mechanism for inhibiting violence or even to dismantle hierarchy—reducing authoritarianism and obedience to authorities (commanders). Surely, many other variants of similar weaponry could be devised. And there are no reasons to believe why any jurisdiction should not possess such weaponry. Except, again, that it would be disadvantageous for the strong players on the international political arena. It is in their interest to convince everyone else to follow international agreements and thereby limit their potential for defense against their interference.

Voluntarist, Bitarch