For the greater good

Bitarch asked me to comment on his article about property protection in a society that has eradicated violence, but asked that I not be too critical.

As a reminder, Bitarch’s main idea is as follows. The cost of weapons is decreasing, their destructive power is increasing, and then we extrapolate the graph of the number of weapons over time and find that after some time, one person will be able to destroy all of humanity with a simple flick of the wrist. To prevent this, Bitarch suggests tying people’s hands in advance; they will not be able to make simple movements with them, and thus humanity will be saved.

How to tie their hands? Universal armament is required. In this case, any attempt on another person’s life must lead to the instantaneous destruction of the aggressor. Under such conditions, rational agents will not dare to encroach upon anyone’s life.

But there is a problem: besides attempts on life, there are also encroachments on property, and property rights are a matter of agreement between people and can be disputed. Therefore, Bitarch postulates: using violence to protect one’s property is unacceptable. If you are asked to choose between your wallet or your life—you can choose life, and upon an attempt on your life, destroy the assailant. But if, for example, some squatters occupy your temporarily empty house, you’re screwed. In the best case, you can ask the utility workers to cut off their electricity. And even then, it’s unclear if they will accommodate you if the squatters are paying for the electricity.

How to solve such problems? “However you like,” Bitarch answers, “these are your problems, as long as there is no violence.” And he provides as an inspiring example a tale about how states, under the threat of violence, banned the use of DDT instead of leaving it to the market. With the help of the state club, they defeated DDT, defeated ozone holes, are defeating global warming and coronavirus, are defeating common sense—they will manage violence too.

Etatism is an intellectual disease in which a person places the presumed values of imaginary collective subjects above real individual values.

Stay healthy!

Leave a Reply