If it is unclear where exactly you are admitting it – here is the chat dialogue:

Purple Dragon: @ancapsan, I wonder, if Bitarch actually invents his libertarian vaccine, tests it, and gets approval from independent doctors, would you get vaccinated?

Ancap-chan: It’s important to understand exactly what changes will occur in the body and decide based on the specifics. If the effect is exactly as Bitarch dreams—which I don’t believe in, because genetics doesn’t seem to work that way—then why not? It wouldn’t affect self-defense capabilities, and if I needed to take violent revenge, I would still prefer to hire a specialist rather than act myself.

Lio Bertes (question accompanied by a donation of 0.0000427btc)

At first I thought about joking it off, but I think I’ll answer seriously.

The subject of my main disagreement with Bitarch is my dislike of operating with holistic constructs. I prefer to consider not violence as a phenomenon, but violence that one specific subject manifests toward another specific subject. And only then do I view this specific violence in the context of libertarian ideology, which proclaims freedom as its value. And this very freedom means that I reserve the right, among other things, to revenge, if I so wish. Naturally, I also leave others the right to try to stop me and hold me accountable.

My own moral views, which may prompt me to enter into a conflict, including a violent one, are higher for me than an abstract desire to have a world completely devoid of aggressive violence. Attempts to manipulate me in the spirit of “as long as violence remains in the world, humanity is in danger” might lead only to a shrug: “then let it remain in danger.” I would perhaps even sharpen the thesis. If we assume there is a button that, when pressed, destroys humanity, I would want to have it. Not to press it, but to know that I can do it. This is a very important incentive for a person—the expansion of possibilities, that is, degrees of freedom. Freedom.

And it is all the more important for me to have the ability to respond to violence against me, both directly at the moment of attack and ex post facto, if that is more convenient for me. I will not voluntarily destroy in myself the capacity for such a thing. So please forgive me, in the dialogue quoted above, I lied.

At the same time, I deeply appreciate Bitarch’s research with the Voluntarist regarding the investigation of mechanisms that influence people’s attitudes toward the manifestation of violence. Moreover, I respect Bitarch’s striving to obtain a button that eradicates the inclination toward aggressive violence in humanity. After all, how is this worse than the desire to have a button to destroy humanity? True, he craves this button in order to press it, and that changes the situation slightly: perhaps I will still have to stop him, as they stop mad scientists in classic action movies. Well, that would be interesting.