The Stanford Prison Experiment – can a person become cruel if their social role requires it?

Voluntarist, Bitarch

Continuing the theme of experiments that allegedly demonstrate the violent nature of humans and their willingness to cause pain and harm to others if circumstances demand it, it is worth considering the Stanford Prison Experiment. This experiment is as well-known as the Milgram experiment we considered earlier. Its published data suggest a willingness of the majority of people to inflict pain on others on the orders of an authority figure. However, as an analysis of unpublished data showed, 56% of participants stopped as soon as they felt the victim was actually experiencing pain, and 72% of those who continued to participate did so because they did not believe in the authenticity of the experiment and the reality of the pain caused to the victim (and indeed there was no pain, only acting). But while in the case of the Milgram experiment the issue was merely about unpublished data, the Stanford Prison Experiment turned out to be completely baseless.

The participants of the experiment were divided into two categories—guards and prisoners—who lived in a simulated prison. All participants were expected to play their respective roles. But, as published data suggest, the experiment soon became truly dangerous. The guards began to cruelly abuse the prisoners, and a third of them displayed sadistic tendencies. Two prisoners were even excluded from the experiment due to the psychological trauma they suffered, and the experiment itself was stopped prematurely for ethical reasons. For nearly 50 years, many believed in the reality of these results and their corresponding conclusions. However, a series of pieces of evidence has recently been revealed that completely refutes this experiment. We will now consider some of them.

First, as the experiment’s organizer Philip Zimbardo assured, the participants were free in their actions, and those playing the role of guards received no prior training. In reality, however, the guards were aware of the expected results of the experiment; they were given clear instructions on how to act in various situations, and efforts were made to instill in them the belief that they were assistants to the experimenters in this study.

Second, and very importantly, the participants understood the requirements of the experiment in advance and corresponded to them. As Zimbardo claimed, the requirements for participation were minimal. However, almost all potential participants understood, for example, that guards were required to be despotic, hostile, and aggressive. This led to the assumption that participants, due to a clear understanding of their role, may have played it to the fullest extent in order to ensure the success of the experiment. In fact, after some time, they stated that they were only playing a role. They also always understood that they were participants in an experiment, that they were being observed, and that none of it was real.

I would like to draw attention to one more point. Such an understanding of the upcoming role could have influenced the selection of participants in favor of those with tendencies toward more cruel behavior, since that was exactly the behavior required. And can an experiment for which more cruel people may have been selected say anything about the cruelty of the average person?

There are many other facts that cast doubt on the experiment. It is worth remembering the participants who had to leave it due to psychological trauma. One of them later admitted that he only simulated a psychosis because he did not like the experiment and wanted to leave as quickly as possible. The unrealistic nature of the experimental conditions should also be understood. And finally, the researchers did not provide all the data—out of 150 hours of the experiment, only 15% were recorded (6 hours of video and 15 hours of audio). Very little personal data was collected from the participants, which could have influenced the course of the experiment.

Sources:

  1. Thibault Le Texier (2019). Debunking the Stanford Prison Experiment;
  2. Ben Blum (2018). The Lifespan of a Lie.

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