According to the definition by psychologist Jonathan Haidt, morality is a set of interrelated values, virtues, norms, practices, identities, institutions, technologies, and evolutionarily developed psychological (neurobiological) mechanisms that work together to constrain or regulate personal interests and make cooperative communities possible. Haidt also identifies five distinct moral foundations:
1) Harm/care — this foundation represents concerns about the violence and suffering of others, including compassion and care;
2) Fairness/reciprocity — represents norms of reciprocal relationships, equality, rights, and justice;
3) In-group/loyalty — covers moral obligations associated with group membership, such as loyalty, betrayal, and preferential treatment of in-group members compared to out-group members;
4) Authority/respect — represents moral obligations associated with hierarchical relationships, such as obedience, duty, respect for authority, and the protection of subordinates;
5) Purity/sanctity — represents the moral ideal of a sublime, noble, and less carnal life, based on an intuition of divinity, a sense of moral disgust, and the purity of body, mind, and soul.
The first two foundations can be called individualizing, as they are aimed at protecting the well-being and interests of separate individuals. The remaining foundations are binding, as they are primarily aimed at some group interest. And what is important for us to know now is how psychopaths—more specifically, individuals with high scores in primary psychopathy, consisting of traits such as callousness, indifference, and a lack of empathy toward others, and a tendency to manipulate and harm them in pursuit of their own interests—relate to various moral foundations.
Regarding the connection between binding foundations and psychopathic predispositions, research usually shows either a positive correlation or no correlation at all, which is not a definitive result. However, what can be said for certain about psychopathic individuals is that they have a relatively greater preference for binding moral foundations than for individualizing ones. Empathic motivation lies at the heart of individualizing moral foundations. Psychopathic individuals, naturally, have problems with this—they are little concerned with things like causing harm and suffering to people, reciprocity in relationships, etc. Accordingly, research shows that high psychopathic predispositions are followed by a decrease in a person’s preference for individualizing foundations.
This is very important to consider when promoting ideas aimed at expanding human freedoms and reducing harm to people, such as libertarianism. Psychopathic individuals are less likely to embrace such ideas; or, if they do, it will be only in extremely distorted forms that allow for violent attacks on people, intentional harm, and the violation of their rights in the pursuit of certain interests (primarily their own). Again, psychologically, they are not particularly concerned with the problem of causing harm to people, and their morality will be structured accordingly, permitting such behavior.
Sources:
- Kirrane, M., Farqan, A., Cloak, E. (2024). Exploring a paradox: Psychopathy, Morality and Organisational Citizenship Behaviour.
- Glenn, A. L., Iyer, R., Graham, J., Koleva, S., Haidt, J. (2009). Are All Types of Morality Compromised in Psychopathy?
- Esser, M. (2022). An Investigation into whether psychopathic traits negatively contribute to moral judgements.
