When discussing the topic of violence, you may encounter people who see nothing wrong with this phenomenon. Of course, they will most likely condemn certain forms of violence, but at the same time, they will call it an absolutely normal tool—for example, like a knife, which can be used for good in the kitchen or for harm in an attack on a person. Just as a knife does not become “bad” because of how it is used, they claim the same is true for violence. For example, they may often justify state violence, reprisals for violations of norms that are important to the interlocutor, or someone may justify violent “punishments” toward children for “disobedience” and other forms of violence that seem rationally beneficial or necessary to some people.
If a person resorts to such argumentation, it is worth asking them whether they themselves could commit violence in the same situations where they justify its use, and whether they would consider such an act justified and rational. The fact is that at least two items from different versions of Robert Hare’s “Psychopathy Checklist” examine the issue of justifying violence. One assesses the lack of remorse and guilt regarding causing pain and suffering to others, as well as the tendency to believe that the victim of violence deserves it. The second assesses the unwillingness to take responsibility for causing harm, shifting it onto the victim or circumstances, the rationalization of violence, and the denial of the seriousness of its consequences for the victim. Both items also belong to the affective component of psychopathy, which is directly linked to the dysfunction of the violence inhibition mechanism in a person.
Furthermore, it should be noted that in people with low levels of psychopathic traits, aggressive behavior, if present, is reactive in nature. Such behavior depends on a specific situation (for example, provocation, conflict, or threat), is not planned in advance, and does not involve the intentional pursuit of a goal. At the same time, the aggressive behavior of people with high levels of psychopathy is more proactive—meaning planned, intentional, and purposeful. But as research demonstrates, these people tend to present their proactive aggressive acts as reactive, and the victim as the culprit who provoked the act of violence (this behavior is better known as “victim blaming”). Additionally, specifically in men, high levels of affective psychopathy (but not other components) are associated with a tendency to believe that in the case of rape, the woman may be to blame herself and that there is not that much harm to the victim in such an act. Again, people who justify violence tend to blame the victim.
Of course, not everyone who justifies violence is actually a psychopathic personality with a dysfunction of the violence inhibitor. However, resorting to such argumentation significantly increases the risk that you are speaking with exactly such a person. And there is no point in talking to mentally ill violent individuals and taking their arguments even slightly seriously—they are formed due to a distortion of perception created by the disorder they suffer from. Always remind them that a position justifying violence is very similar to how a psychopath would express it, especially if the person has also expressed their own ability and willingness to commit an act of “justified” violence. This can leave a proponent of violence bewildered and discredit them in the eyes of others. And do not fear that such an argument resembles an appeal to the person (ad hominem), because in this case, it is based not on a logical trick, but on the statement of a scientifically proven fact about the link between a person’s psychopathy and their tendency to justify violent acts.
