Why direct democracy cannot exist within a state, but quite possibly can within a free non-violent society

Voluntarist, Bitarch

Many proponents of liberal views often consider the sole source of all problems in social and economic management to be the insufficient involvement of the population in the political process. They believe that the state, and especially its coercive function, is absolutely necessary for existence, but that it should be managed by all people simultaneously and without the mediation of any political elites. This can lead to the concept of direct democracy, where a referendum is held on every political issue and the decision chosen by the majority is adopted. It should be noted that the creation of a direct democracy state is often implied, albeit not always explicitly, even by proponents of anarchic views.

Let us ask ourselves: does the decision-making process itself truly play a key role in how social management works? Of course not, because the most critical role is assigned not to the making, but to the execution of decisions. But are the majority of people capable of taking a direct part specifically in their execution? Let us examine this question in more detail.

If we are talking about decisions of a violent nature—for example, the use of force to compel people to comply with certain norms—then the obvious answer to the previous question is no! The majority of people are unable and will never personally execute violent decisions. When it is said that someone must be forced into something by power, it means the execution of this decision by certain separate security agents, who constitute a specific minority in society. This means that even if a violent decision was made by the majority, it will still be executed by the minority, and it cannot be any other way.

The right to commit violence, even in a state of direct democracy and majority choice, is still completely transferred into the hands of a minority. Moreover, the security apparatus must be capable of ensuring the realization of this right. Thus, a direct democracy state also presupposes that the ability of individuals and private communities for self-defense must be lower than the security forces’ ability to attack. This may mean the introduction of gun laws, if not a complete ban on civilian weaponry.

And why would anyone suddenly decide that this minority with the right to commit violence will not use such a position for its own benefit? Will it really execute decisions made by the majority, while effectively having the power to compel that majority to do anything? In practice, in the best case, it will simply pretend to execute the majority’s decisions, but the process of their execution will be organized to maximize its own interests.

In comparison, a free non-violent society, in which the primary tools for implementing punishments for the violation of certain norms are reputational and financial sanctions, can be organized according to the model of direct democracy. Imagine that as a punitive measure for a certain violation, a decision was made by majority vote to ostracize a person in certain types of relationships, including limiting or refusing them the ability to conduct some purchase and sale transactions. Furthermore, it was decided to subject those who continue full cooperation with the violator regardless of everything to this punishment. In such a case, the majority that made these decisions will also be their direct executor. It is the majority that will, in practice, refuse or limit cooperation with the violators.

If someone really likes the idea of society being managed according to the principles of direct democracy, they should first think about how violence can be eradicated from human relationships and how to completely get rid of it as a tool for implementing decisions. Otherwise, the choice of the majority will simply have no practical meaning if the decisions are still executed by a minority of people.

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