Animal cruelty, violence against people, and psychopathy

Voluntarist, Bitarch

Actions that are cruel to animals or lead to their death without a justifiable reason—for example, torture, torment, mutilation, poisoning, or abandonment—will seem to many as a clear sign that the person resorting to them has psychological abnormalities and could very well be just as capable of committing violence against humans. In fact, many studies have found a link between animal cruelty and various forms of violence. One of them also investigated the connection with the level of psychopathy in detail.

As demonstrated by one Swiss study, people who were cruel to animals in childhood are 3 times more likely to commit serious acts of violence, such as robbery, kidnapping, or assault, throughout their lives[1]. Another study conducted on two samples of women showed a link between the propensity for such treatment and proactive aggression, sadism, psychopathic predispositions, and traits of callous-unemotionality[2]. About 60% of individuals who state that they witnessed or participated in animal cruelty in childhood also report experiences of child abuse or domestic violence. As it turns out, animal cruelty is a “red flag” for domestic violence[3]. Finally, according to various studies, between 23% and 77% of households where intimate partner violence occurs also exhibit the presence of animal cruelty (and if threats to resort to it are added to actual cruelty, this figure becomes 21% to 89% of such households)[4].

People who are cruel to animals have, on average, higher scores for psychopathy. At the same time, the use of torture on animals is most strongly associated with psychopathy. The average score for individuals who committed such actions on the PPTS test was 13.04 points, while for those who did not, it was 10.19 points (an average difference of 2.85 points). The next strongest connection is the killing of animals (average difference of 2.65 points), followed by harming animals (average difference of 2.34 points)[5].

It can be confidently asserted that animal cruelty is indeed linked to a greater propensity for a person to commit violence against other people. There is also a significant link with psychopathic predispositions, which may indicate the presence of psychological abnormalities. Particular attention should be paid to impairments in the mechanism of violence inhibition, which some researchers use to explain the inability of certain individuals to perceive the suffering of animals, as well as a callous and dismissive attitude toward them[2].

Animal rights

What is the situation with animal rights under ancap? Unlike humans, they have no means of self-defense

Hate-monger against moskalyaks

I have nothing to add to this issue beyond all my earlier texts on the subject, so I will take this opportunity to simply refer to them.

  1. Libertarianism and environmental protection. Here I recommend a video by Svetovsky about how, if we want more animals, let’s eat them and benefit from them in every way. Plus, I mention Ostrom, who shows what to do with the tragedy of the commons as applied to wildlife.
  2. Zoophilia. This discusses the legal status of animals, morality as the main regulator of the relationship with animals, and unexpectedly, a cat named Stubbs pops up.
  3. Animal Rights. Here is one of my first clumsy formulations stating that a right is a claim that is tolerated, and advice is given for fans of ancient Rome.
  4. Circuses, animal cruelty, sanctions for stray dogs. Again, a bit about the legal status of animals, but more about morality and Jack London.
  5. On the killing of animals in the zoo. I start with mosquitoes, go through the case of one unlucky monkey, and end with a bright prediction of how the Earth will be swallowed by virgin nature.
  6. On the rights of sentient non-humans. I demonstrate approaches to establishing legal relations with non-human intelligence—using a parrot as an example.

Generally, when composing another question, I highly recommend first checking the navigation page and using the search for the likely keywords of your question. It is quite possible that you will get a fairly comprehensive answer to your question from already published materials.

For some, the girl from lofi radio, and for some, an illustration of an animal’s right to lie on the bed

If animals do not possess agency, can they simply be killed without violating the NAP if they live on territory belonging to you—for example, in a zoo?

Harambe

It is clear that you are unlikely to be interested in the legitimacy of me killing a mosquito on my own territory, for example. Moreover, you would hardly notice if I killed a mosquito on someone else’s territory, unless I was explicitly told that it is a valuable mosquito in private ownership and must not be killed.

It is also not certain that you would be very interested in the legitimacy of killing various meat animals in slaughterhouses for the purpose of subsequent meat sale, although there are people who do contest it. Unfortunately for them: all this meat livestock lives only as long as its breeding is profitable. No profit—no livestock. The population of cows, pigs, and other rabbits will decrease sharply, and those excess to the capacity of the natural habitat will either starve to death, or people will have to carefully eat them without reproducing the existing herds. As soon as humanity manages to set up the production of synthetic meat that is cheaper and tastier than the natural kind, this exact scenario will happen: no one is interested in cleaning up manure when a steak is printed on a printer.

But, judging by your nickname, you are not talking about animals in general, but about rare ones, whose natural habitat is negligible, and who live almost exclusively in zoos, primarily so that people pay money for the right to look at them. These animals are luxury items, and, of course, no one will kill them without serious grounds. The accident with your namesake was a situation where everyone involved suffered: the child who was injured, the mother who experienced serious stress, the zoo, which, to avoid the costs associated with the possible death of the child, was forced to destroy a valuable animal, and finally, Harambe himself.

We do not know how soon zoos will stop being profitable because people will find it repulsive to look at animals in cages. When that happens, nature reserves will be the only places left for animals to live, and people themselves will visit them in cages, or some other way that does not violate the animals’ privacy. In general, the more resources a human is able to obtain without serious transformations of nature, the less their need for those very transformations. In a world where all of a human’s material needs are satisfied by a thought, practically the entire planet will be in the power of virgin nature. That is the kind of harmless animal we are.