The Stanford Prison Experiment – can a person become cruel if their social role requires it?

Voluntarist, Bitarch

Continuing the theme of experiments that allegedly demonstrate the violent nature of humans and their willingness to cause pain and harm to others if circumstances demand it, it is worth considering the Stanford Prison Experiment. This experiment is as well-known as the Milgram experiment we considered earlier. Its published data suggest a willingness of the majority of people to inflict pain on others on the orders of an authority figure. However, as an analysis of unpublished data showed, 56% of participants stopped as soon as they felt the victim was actually experiencing pain, and 72% of those who continued to participate did so because they did not believe in the authenticity of the experiment and the reality of the pain caused to the victim (and indeed there was no pain, only acting). But while in the case of the Milgram experiment the issue was merely about unpublished data, the Stanford Prison Experiment turned out to be completely baseless.

The participants of the experiment were divided into two categories—guards and prisoners—who lived in a simulated prison. All participants were expected to play their respective roles. But, as published data suggest, the experiment soon became truly dangerous. The guards began to cruelly abuse the prisoners, and a third of them displayed sadistic tendencies. Two prisoners were even excluded from the experiment due to the psychological trauma they suffered, and the experiment itself was stopped prematurely for ethical reasons. For nearly 50 years, many believed in the reality of these results and their corresponding conclusions. However, a series of pieces of evidence has recently been revealed that completely refutes this experiment. We will now consider some of them.

First, as the experiment’s organizer Philip Zimbardo assured, the participants were free in their actions, and those playing the role of guards received no prior training. In reality, however, the guards were aware of the expected results of the experiment; they were given clear instructions on how to act in various situations, and efforts were made to instill in them the belief that they were assistants to the experimenters in this study.

Second, and very importantly, the participants understood the requirements of the experiment in advance and corresponded to them. As Zimbardo claimed, the requirements for participation were minimal. However, almost all potential participants understood, for example, that guards were required to be despotic, hostile, and aggressive. This led to the assumption that participants, due to a clear understanding of their role, may have played it to the fullest extent in order to ensure the success of the experiment. In fact, after some time, they stated that they were only playing a role. They also always understood that they were participants in an experiment, that they were being observed, and that none of it was real.

I would like to draw attention to one more point. Such an understanding of the upcoming role could have influenced the selection of participants in favor of those with tendencies toward more cruel behavior, since that was exactly the behavior required. And can an experiment for which more cruel people may have been selected say anything about the cruelty of the average person?

There are many other facts that cast doubt on the experiment. It is worth remembering the participants who had to leave it due to psychological trauma. One of them later admitted that he only simulated a psychosis because he did not like the experiment and wanted to leave as quickly as possible. The unrealistic nature of the experimental conditions should also be understood. And finally, the researchers did not provide all the data—out of 150 hours of the experiment, only 15% were recorded (6 hours of video and 15 hours of audio). Very little personal data was collected from the participants, which could have influenced the course of the experiment.

Sources:

  1. Thibault Le Texier (2019). Debunking the Stanford Prison Experiment;
  2. Ben Blum (2018). The Lifespan of a Lie.

The Milgram Experiment – is a person truly capable of easily harming another person on command?

Voluntarist, Bitarch

In 1963, psychologist Stanley Milgram decided to conduct a series of experiments to clarify a question: how much suffering are ordinary people willing to inflict on others, completely innocent people, if such infliction of pain is part of their job duties? He wanted to understand how the residents of Germany during the years of Nazism could have participated in the destruction of millions of innocent people in concentration camps.

The essence of Milgram’s experiment is that participants are assigned the role of the teacher (in reality, they think they receive this role by lot, but everything is arranged so that a plant actor always becomes the student). Then the “teacher” goes into another room, sits at a table before a high-voltage device, and reads a list of associative word pairs to the “student,” which the student was supposed to memorize. If the student did not memorize the words and subsequently gave a wrong answer to the teacher’s question, the teacher was to use the device to deliver an electric shock to the student. Starting from 15 volts, with each new error, he was to increase the shock in increments of 15 volts up to a maximum of 450 volts, after which he was to continue using the maximum shock. Of course, the actor playing the student received no shock, but only pretended to receive it and experience pain. In different variations of the experiment, the student and teacher were separated either by a soundproof wall (meaning the teacher could only hear the student knocking on the wall), or by an ordinary wall (meaning he could hear screams, pleas to stop, and complaints about supposed heart problems).

As for the results, for example, one series of trials showed that 26 out of 40 subjects (65%) increased the voltage to 450 volts and did not stop delivering electric shocks until the researcher gave the order to end the experiment. And only 5 subjects (12.5%) stopped at a voltage of 300 volts when the victims showed the first signs of distress. Replications of the experiment under different conditions and with different people showed approximately the same results.

What does this mean—that most people are indeed ready to discard all humanity and inflict pain, or even harm, on other people simply by the order of an authority? If we look at the data from Milgram’s experiment that were not published, it is easy to see that this is not the case at all. By analyzing data from 656 post-experimental questionnaires, researchers found that 56% of participants actually stopped the experiment at one point or another because they believed the person behind the wall was truly experiencing pain. Another study, examining 91 interviews conducted immediately after the experiments, showed that among the 46 participants who continued the experiment after the victim’s distress, 33 participants (72%) did so simply because they did not believe that the victim was actually being caused pain (which was indeed the case—the victim-actors only simulated it).

In total, we find that about 86-88% of Milgram’s experiment participants actually either stopped their participation as soon as it seemed to them that they were truly causing the victim pain, or continued only because they did not believe in the authenticity of the experiment and the victim’s pain. These conclusions, based on unpublished data, do not align with the results that were demonstrated in the original studies and shown to a wide audience. Perhaps the methodology of the experiment itself has nothing to be criticized, but the results were clearly cherry-picked to suit the views of the experimenters. An ordinary person cannot be forced to harm others simply by an order from above. And the multi-million victims of Nazism are the result only of the passive acceptance of the regime by the majority of people, while the acts of violence themselves were committed by a minority of security agents working directly for the Nazi state.

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