I was asked to comment on the case of Zalina Marshenkulova.
I will briefly outline the facts. Till Lindemann filmed a music video that apparently contains (I haven’t watched it) sex scenes. Several actresses turned out to be Russian; they were deanonymized, their contacts were posted on 2ch (I don’t read it), and calls for violence were made right there. Zalina asked for the contacts to be removed, after which 2ch began calling for violence against her as well.
I’ll start by saying that calls to remove anything from 2ch are pointless. The main point of this garbage heap is that things are posted there anonymously and without censorship. If 2ch were to introduce systemic censorship, people would simply move their trolling to a less stifling platform. If the owners of such platforms are persecuted, people will start writing on the blockchain of some Steam or Voice.
I recommend everyone reread the chapter from Mechanics of Freedom published the day before yesterday about the public good. When someone writes a post on 2ch, it is a private good: the author receives all the benefits from the publication that interest them, and the opinion of others either doesn’t interest them at all or is one of the benefits for them. When someone tries to systematically fight certain types of publications on 2ch or deanonymize their authors, it is a public good. Such activity can bring small benefits to a large group of people, but the person who puts in the primary effort spends disproportionately more than the benefit they personally receive. Others spend nothing, except for the money to buy popcorn.
Public goods always suffer from underproduction. I have encountered a similar problem in my own chat. I positioned it as a place where one could chat with me on random topics or clarify something regarding the channel’s publications. No ideological filtering was intended; the only request to the public was to remain friendly. It’s unknown what the majority of the public wanted, but the targeted efforts of a small group were enough to turn the chat into a rather unpleasant place for me. I barely suppressed the urge to delete the chat, transferred the creator rights to another person, and since I cannot maintain friendliness toward its participants right now, I simply archived it. Mockery, stupid repetitive copypastas, attempts to fish for more personal information for deanonymization or to demonstrate my incompetence—all these are things that bring me no joy and are extremely costly to fight, so it’s easier for me to abandon the chat entirely than to try to ensure a pleasant atmosphere there.
But as soon as someone tries to bring something from the internet into real life, the situation reverses. An attempt to harass a person in real life over some nonsense attributed to them on the internet is the production of a public evil. All the costs fall on the perpetrator, while the internet just laughs, especially if the perpetrator fails in a funny way. It doesn’t even matter if they succeed in humiliating the target of the harassment in a funny way or fail miserably in a funny way. The attacker gains no significant benefit. For the defending party, self-defense is a private good from the production of which they receive all the benefits, and therefore they are fully motivated to invest in it.
It is thanks to this system of economic incentives that we have the internet as a space of relative freedom, including for stupid aggressive jokes—and offline as a space of relative safety, where one can actually get hit for stupid aggressive jokes. Responsibility for aggression online and impunity for aggression offline are not perceived as the norm. And the only thing we can do to ensure there is less stupid aggression on the internet is to work on the general softening of manners.

